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Dr. Anna A. A. Terruwe (August 19, 1911, Vierlingsbeek – April 28, 2004, Deurne) was a Catholic psychiatrist from the Netherlands. She discovered emotional deprivation disorder and how obsessive-compulsive disorder could be healed: the "bevestigingsleer," the idea of "affirmation."〔Emotional Deprivation Disorder (Conrad W. Baars, M.D. ), Retrieved on April 14, 2008〕 Terruwe based her work on that of Thomas Aquinas and "the relevance of Thomistic rational psychology to neurosis and its treatment." Her work is also based on that of Professor W.J.A.J. Duynstee, C.SS.R., LL.D. who studied Aquinas. Her theories are based on Aquinas’ understanding of what he calls the "nature of man." ==Church ban== Dr. Terruwe made church history in the fifties. After complaints of some Jesuits a high ranking Dutch Jesuit (Dr. Sebestian Tromp) of the Holy Office issued a ban: it was forbidden for priest students to see 'female psychiatrists' (there was only one: Dr. Terruwe). At the time there were still many priest students and quite a few religious superiors sent some of them to see Dr. Terruwe for their emotional distractions. Rome also ordered Terruwe's protector Prof. Willem Duynstee to come to Rome in exile. Within ten years the Vatican had to admit that a terrible error of judgment was made. Prof. Duynstee's ban was lifted and it was said that he had become a cardinal if his sudden death had not prevented it. Dr. Terruwe was not only rehabilitated, Pope Paul VI would also have consulted her. He called her work "a gift to the Church." She and her colleague, Dr. Conrad Baars (see below) were asked to be consultants to the 1970 Synod of Bishops regarding emotional repression and love-deprivation in priests and religious. During the Synod, they met privately for two hours with the future Pope John Paul II. Terruwe suffered a great deal but her solidarity with her Church remained firm. People considered her to be one of the 'spiritual liberators' of Dutch Catholicism. She herself did not yield to progressive Catholics who wanted her to take their side. She remained a solid advocate of celibacy for priests and of a no to artificial birth control. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Anna Terruwe」の詳細全文を読む スポンサード リンク
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